Audio: Jeremiah Burroughs 1654 'Exceeding Sinfulness Of Sin' - Sixt Part 'He that Committeth Sin Is Of The Devil' 1Jn 3:8; Speed-Clip Scrolling Text

[repost]  Jeremiah Burroughs (1599-1646) - One of the 'Puritans' - well regarded in his day, by his writings is still today

From: "The Eighth Book Of Mr. Jeremiah Burroughs Being A Treatise Of The Evils Of Evils Or The Exceeding Sinfulness Of Sin"

- The Sixt Part 'He That Committeth Sin Is Of The Devil' 1John 3:8

Book published 1654

*Clip is a robo-voice - speeded up quite a bit and tone lowered significantly. A 'speed clip' as it were. Although robo-clips are not ideal this is definitely 'listenable to', much more so with the scrolling text. Note: this is not entertainment it is a thing of history. Very few audio resources of Jeremiah Burroughs online, or printed in readable-text format even. This particular clip is nowhere else to be found. It is a rare thing in other words. Should be considered a classic even. Worth the effort for these reasons alone. And most importantly, it is the unedited original, meaning it has not been 'modernized', which makes all the difference. The scrolling text likewise is 'uncorrected' from the original document [16 min.]:

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THE SIXTH PART OF THIS TREATISE

CHAP. XLIII

Sin makes a man conformable to the Devil, opened in Six Particulars.

First, Sin is of the same Nature with the Devil.
Secondly, Sin is from the Devil.
Thirdly, Sin is a furtherance of the Devils Kingdom in the World: For
1 By Sin we oppose Christs destroying the Devils Kingdom in the World.
2 By Sin thou opposest thy prayers when thou prayest, Thy Kingdom come.
3 By going on in a way of sin, thou becomest guilty of all the sin in the World.
Fourthly, Sinning is a fulfilling the will of the Devil.
Fifthly, Sin sells the Soul to the Devil.
Sixtly, Sin, it turns the Soul into a Devil.

The Sixth and Last Demonstration of the Evil of Sin; It is from that reference Sin hath to the Devil.

The Scripture speaks of Afflictions, that they make us conformable to Christ; but Sin makes us conformable to the Devil. There are Six things to be opened about this: I have mentioned the First, which was this, That Sin was of the same Nature with the Devil: every Sin hath the same kind of Malignity in it, that the Devil hath. But,

Secondly, All Sin, it is from the Devil, either Originally, or at least by way of a Cause, helping it forward: Sin is the work of the Devil, not only a joyning with him, but his work: therefore Christ is said to come to dissolve the works of the Devil: Sin is from the Devil, therefore it is said in 1 John 3:8. He that commits sin is of the Devil, for the Devil sinneth from the beginning; and to this purpose the Son of man was manifest, that he might destroy the works of the Devil: He that commits sin is of the Devil, it comes from the Devil. And so John 8:44. Brethren (these things which I speak concerning the reference Sin hath to the Devil, though they may seem hard and harsh, yet) it is to be observed, none speaks so much of Sins coming from the Devil as John, who was of the most loving, sweet Nature of any of the Disciples; and yet when he comes to speak of sin, he speaks of it in the most harsh terms that possibly can be; so that it comes not from harshness, but may stand with a loving and sweet Nature to speak of sin in the harshest terms that we can do: for John the most loving, and beloved Disciple of Christ, so full of love; and yet none spake so harshly of sin, especially in its reference it hath to the Devil, as he saith here, John 8:44. You are of the Devil, and his lust you will do: Thus Sin, the lusts of Sin come from the Devil, and it makes a man or a woman to be the Child of the Devil: So the Scripture is clear it comes from him Originally; all Sin that is in you, is Originally the Spawn of the very Devil himself in your souls; and originally it comes from him: as all Sin originally comes from his temptations and suggestions, so also the Devil helps forward and furthers all sin that is in your souls, this is the evil of it. But here understand this aright,

The Devil is not so the cause of all Sin, as God is the cause of all Grace, not so: It is true, the Devil hath a hand in every Sin, but not such a hand in Sin, as God hath in Grace; for God hath such a hand in the work of Grace, that he doth not only give a principle of Grace, but all the operation of Grace is so from him, as it would never stir but by him, he gives the will to work and do all; the will and the deed are from him: But all Sin is not so from the Devil, though originally it is, and the Devil puts it on; yet we are to know, though the Devil now should tempt no more, yet there is enough in the hearts of men and women to sin against God all manner of sin, even from their own innate corruption that now is in them; if the Devil were destroyed, Sin would not be destroyed: In Grace there is no power to work but by Gods working together with it; but in Sin there is a power to work without the Devils working: though the Devil is forward enough to work with our corruption, yet I say there is corruption enough in our hearts for to work al kind of sin, though the Devil should not tempt us any more; therfore we must not lay all upon the Devil, as many do; when they fall into any wickedness, they will say, this is the Devil, and lay all the fault upon the Devil, and so think to take it off from themselves by laying it upon the Devil: No, know, though the Devil labors to further it what he can, yet there is such corruption in you, that it would stream forth from you though the Devil stir it not at all: therefore charge your own hearts as well as the Devil. In the work of Grace, we must give all the glorie to God; but in the work of Sin, we cannot allot all the fault to the Devil; we are not to take any of the glorie of the work of Grace to our selves, but we are to take a great part, yea, somtimes the greatest part of Sin to our selves: but however the Devil is the cause of Sin originally, and helps forward to it.

Thirdly, All Sin is the furtherance of the Kingdom of the Devil in the World. You know that the Scripture saith, that the Devil is the Prince that rules in the Air, and is called the God of this World, because he rules in the Children of disobedience. There is a Kingdom of the Devil set up by sin in the World, and maintained by sin in the World; it hath a succession in the World by sin: So that all sinners that continue in waies of sin, they do what in them lies to uphold the Kingdom of the Devil in the World, and the Rule of the Devil in the World.

1. Therefore men in sin, are exceeding opposite to the End of Christs coming in the World: for it is Christs End in coming into the world to dissolve the Kingdom of the Devil, as you had it before in 1 John 3:8. It is an especial End why Christ came into the world, for to bring down the Kingdom of the Devil, and yet thou by sinning upholdest the Kingdom of the Devil; so thou dost what in thee lies to oppose and resist the very End of Christs coming into the world. There is very much in this consideration to humble the hearts of all wicked men for sin; thou hast lived in a course of sin it may be many yeers; now Brethren know, the Lord charges thee with this, this day, That all this time that thou hast lived in a course of sin, thou hast done what in thee lies to oppose the End of Christs coming into the World; that if thou couldest thou wouldest hinder the end of the death of Christ, and of all that he hath done: for the especial end why Christ is come into the World, it is to dissolve the work of the Devil; and thou keepest up the work of the Devil.

2. Again, it follows hence, That thou dost directly contradict thy own Prayers: When thou prayest, Thy Kingdom come, in the Lords Prayer, thou prayest there that the Kingdom of Christ might come: but in every way of sin that thou takest liberty in, thou dost oppose the Kingdom of Christ: How dost thou take the Name of God in vain, and mock God in this Prayer? Every wicked man and woman in the world mocks God in praying the Lords Prayer, when they say Thy Kingdom come, and yet live in such waies as upholds the Kingdom of the Devil, instead of the Kingdom of Christ.

3. Yea further, this follows, That by going on in waies of sin, thou comest to be guilty, and standest charged for all the sins that ever were committed in the world: This may seem to be a hard thing, to charge any man or woman that now lives in waies of sin, that by that sin of thine that thou now livest in, thou comest to be guilty of all the sins that ever was done in the world, since the beginning of the world. I undertake to make that good thus; You know the Scripture chargeth those that persecuted the Prophets, as guilty of all the persecution of the Prophets that ever were, all the blood that was shed from Abel to Zacharias shall come upon this Generation, saith Christ; why so? why should all the blood shed from Abel to that time, come upon that Generation?

The Reason is this, Because they continued the succession of that sin of persecution of the Prophets, that as there was a persecution of the Prophets before, so they go on and uphold this succession of that sin. Now by the holding of the succession of a way of sin, we come to be guilty of all that sin that went before: As for example, Suppose there should be Treason against a King or State, by some vile treasonable act; now the Father commits the first act, the Son afterward goeth on in the same way, and his Children come after him, and goeth on in the same way, and their Children after them: now I say, the Children, and the Grand-children, and the great Grand-children, are guilty of the first treasonable act that was committed; why? Because they uphold the succession of the treasonoble act. So now, Sin that was in the beginning of the world, was to bring in the Kingdom of Satan; and the next Generation upheld it, and the next upheld the same, and the next Generation went on the same way; so that every Generation is not only guilty of those particular sins which they commit; but they be guilty of all that went before, because they uphold the succession of the Kingdom of the Devil, and the opposition of the Kingdom of Jesus Christ:

As for instance, Take a scorner of Religion, that is one sin (for we cannot open things but by instancing in particulars) I say, take a scorner of Religion, know thou art not guilty of these acts of scorning only in thy self, but art guilty of all the scorning of Godliness since the beginning of the world; why? Because thou holdest a succession of that way of scorning of Religion. So a Blasphemer may be said to be guilty of all the blasphemies in the world; why? Because he upholds the succession of that way of sinning against God; and so opposing the Kingdom of Christ, and upholding the Kingdom of the Devil. This is the third thing, Sin is the upholding of the Kingdom of the Devil in the World.

Fourthly, A Fourth thing is this, That Sin, it is a fulfilling of the will of the Devil: That is another distinct Consideration, and you shall see that in the opening of it, it will be of distinct use to you: I say, it is a fulfilling the will of the Devil; that place is very famous for that in the 2 Tim. 2:26. That they may recover themselves out of the snare of the Devil, who are taken captive of him at his WILL: There wicked men be taken captive by the Devil at his Will, or to do his Will, so you may reade it: some they be insnared by Satan to do his will, his lusts you do, as Christ speaks: you may think you do your own will in sinning, but certainly you do the will of the Devil as well as your own: As for instance, that of passion and anger Ephesians 4:26. Be angry, but sin not, let not the Sun go down upon your wrath; neither give place to the Devil: you think you give place to your own passion, but you give place to the Devil, and fulfil the will of the Devil: You come by sin to do the Devils drudgery and slavery; you do his work he sets you about, and his will you fulfil. Now for such a Noble Creature as Man is, to come to be a slave of the Devil, that is the lowest now of all Creatures; it must needs be a very dreadful thing; it is an evil to be in slavery to any thing vile or base. I remember I have read a Story of one Gunno, King of the Danes, that having overcome a People, he set a Dog over them to be their Governor; that is thus, he would have all Commands to go out under the name of the Dog, and they should be under the Government of the Dog; this he did in disdain and indignation against those people he overcame.

But now, as he would shew the baseness of that People that he designed to be under a Dog; much more debasement is it for an immortal Soul to be under the Command of the Devil, as all wicked men are under the command of the Devil himself. Thou wilt not fulfil the will of God when it is opened to thee out of his Word and Will, what thou oughtest to do; thou standest out against the Will of God: But now you that think it such a bondage to be obedient to the will of God, you be brought under a worse bondage, you are fain to be obedient to the will of the Devil. And certainly those men and women that think they be at most liberty when they be free from obedience to the Will of God; by that libertie they come to be under bondage, under slavery to the Devil All wicked men that think much to obey God, they must be obedient one way or other; we must be all servants, and obedient either to the Will of God, or the Devil: which is best then? Wicked men think it a brave life that they may have their own will; true, if they might have their own will, they might think it a brave life: but know, you have rather the will of the devil than your own, in that you do his will, you fulfil the will of the devil. To be in slavery, not only to the devil, but to any man, is a great evil, to be at the wil of man, yea, to be at the will of a good man is an evil: I should be loth to live in any such Commonwealth, as that I should be under the will of man in it, any further than might be revealed and bounded by some set Law. The difference between a Slave and a Subject is this,

A Slave is such a one as lives under Arbitrary Government, that is the WILL of such as are in Authority, is their Law, and they are ruled by no other Law but by the Will of such as Govern them, there is no Law set, to know when they shall offend, and when not; but when their Rulers say, this is an offence, that his will is crossed, that is an offence, and they be therefore punished: But now Subjects, they be bound to no obedience to any man, any further than some set Law doth require their obedience; that is a Subject, and that is the very difference between a Slave and a Subject. If men in Authority should command any thing, though good (I mean only indifferent) yet I am not bound in conscience to obey at all, because they command, except it be by a Law, except they command it by a Law: if he command it meerly as his Will, and only say, I Will, here is no tie upon the conscience. It is ordinarie for people to think, if men in Authority command, they will have such a thing done, Oh say they, Authority commands: We deny it, Authority commands nothing but what it commands by a Law; and then we are bound to obey, or to suffer, if it be a Law once: but if it be not a Law, though it should be the will of men in Authority, it doth not bind us at all, till it come to be a Law, any further than there is Equity it self in the thing, in its own Nature: for then doth a People come to be in slavery when they come to be subject to the will of men without a Law. Now Brethren thus; If it be a slavery, and a great evil to be subject to men, though good men, subject to their will, and nothing else, without Law; then what an evil is it to be in subjection and slavery to the will of the devil? meerly at his will? and yet every wicked man is so.

We should account it a very sore thing if we should come under Arbitrary Government, to be subject to the will of men. Now so long as thou remainest under the power of Sin, thou remained under the government of the devil himself; this is a sorer evil than affliction: A man were better live in any Country, though not so fruitful as England, and suffer hardship in his Estate, so he live like a Free man, than to live here, or in any other fruitful Country, and live under Arbitrary Government. This we hope for, not to be under the Wills of men, but the Laws made by them. Then it were better to endure hardship and any affliction, than bear this, to be at the will of the Devil, and fufil his will.

Fifthly, In reference to the devil, Sin hath this evil in it, if it grows to a height, itsels the soul to the Devil: As with Ahab, 1 Kings 21:20 when Elijah met Ahab, Hast thou found me, O my Enemy (saith Ahab)? And he answered, I have found thee, because thou hast SOLD thy self to work evil in the sight of the Lord: Now if he sell himself, he must sell himself to some body, to somwhat, we cannot sell a thing but we must sell it to some body, or to somwhat; now to what must Ahab sell himself? Certainly, to no body but to the devil; he sold himself to work iniquity and wickedness, and wickedness when it comes to the height, is a selling of our selves to the very devil himself. We cry out of those poor, miserable Creatures that sel themselves to the devil, we say, Oh how be they deluded and besotted that sell themselves to the devil? Certainly every wicked man and woman in the world, when sin groweth to the height sell themselves to the devil.

Sixthly and lastly, Sin when it grows to a height, it doth turn the Soul into a Devil; it makes men and women to become Devils, when it grows once to a height: The Scripture is very clear in that; you know what is said concerning Judas, John 6:70. Have not I chosen you twelve, and one of you is a Devil? and so ordinarily the Scripture speaks in this kind of phrase, Revelation 2:10. Fear none of these things you shall suffer, behold the Devil shall cast some of you into prison: why? is the Devil come to be a Pursevant, or an Officer, or to give Warrants to cast into prison? No, but it is spoken of wicked Persecutors that the Devil sets on work, they be called by the name of the Devil. Sin when it comes to a height, it makes the sinners to be such, that they are pronounced to be Devils: the Devil shall cast some of you into prison; and one of you is a Devil: that is a strange metamorphosis. We reade of strange Fictions, of some Creatures turned into other Creatures; but this, for the Creature to be turned into a Devil, is the strangest metamorphosis that can be. Brethren, what made the Devil a Devil? they were once glorious Angels, more glorious Creatures than men and women, but what is it that should make them devils now? Nothing but Sin; it is Sin that hath made Angels to be Devils: and therefore do not so much wonder that sin should make men and women to be devils Incarnate.

Do not wonder at the phrase of Scripture, seeing Angels by sin, yea, the sin that the Angels did commit, did presently turn them into devils: therefore wonder not, that the continuing the acts of sin, when it groweth to the height, should turn men and women into devils. These be the Six Particulars in this Head, of Sins Reference to the Devil.

1. It is of the same Nature with the devil, joyns with him against God.
2. It is the work of the devil, that is, he is the Original, and helping Cause of it.
3 .It furthers the Kingdom of the devil.
4. It fulfils the will of the devil.
5. When it grows to a height it sels the Creature to the devil.
6. It turns them into devils.

These be the Six Particulars of the evil of Sin in the Reference it hath to the Devil.

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Sources:

Text (complete book in multiple files from Text Creation Partnership)

Digital page images (pdf)

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1John 1:9 'If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness'

2023 Apostate Jewry Stepping-Up Mad Quest For Desolate Jerusalem* - Where Christ Was Crucified: There Is No "Holy Land" John 4:21; [Rev. 11:8†] - Only 'Without The Camp' [CHM 1820-1896]

'..the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified'  †Revelation 11:8
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John 4:21 'Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father'

If the sufferings of Christ have secured us an entrance into heaven, the place where He suffered expresses our rejection from earth. His death has procured us a city on high; the place where He died divests us of a city below.

"He suffered without the gate," [Heb. 13:12] and, in so doing, He set aside Jerusalem as the present centre of divine operation. There is no such thing, now, as a consecrated spot on the earth. Christ has taken His place, as a suffering One, outside the range of this world's religion — its politics, and all that pertains to it.

The world hated Him, and cast Him out. Wherefore, the word is, "go forth" [without the camp - Heb. 13:13]. This is the motto, as regards every thing that men would set up here, in the form of a "camp," no matter what that camp may be. If men set up "a holy city," you must look for a rejected Christ "without the gate." [Heb. 13:12]

If men set up a religious camp, call it by what name you please, you must "go forth" out of it, in order to find a rejected Christ. It is not that blind superstition will not grope amid the ruins of Jerusalem [Rev. 11:7-8], in search of relics of Christ. It assuredly will do so, and has done so. It will affect to find out, and do honour to, the site of His cross, and to His sepulchre.

Nature's covetousness, too, taking advantage of nature's superstition, has carried on, for ages, a lucrative traffic, under the crafty plea of doing honour to the so-called sacred localities of antiquity. But a single ray of light from Revelation's heavenly lamp, is sufficient to enable us to say that you must "go forth" of all these things [John 4:23-24], in order to find and enjoy communion with a rejected Christ. [Rev. 18:4]   C.H. Mackintosh (CHM) 1820-1896
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*Matthew 23:37-38 'O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate..'   [cf. Matt. 23:39]

"Anti-Semite" -- Not Buying The Antichrist Zionist-Agenda Gaza-Takeover Storyline? - You're An 'Anti-Semite': Anti-Semite Propaganda Now Taken To Unprecedented Level -- "It's A Trick We Always Use It" [Vid]

November 2023 Zionist Jewish Agenda's Psychological Perception-Manipulation program for their Gaza-Takeover operation goes global scale - the cry of "Anti-Semitism.. Anti Semitism.. Anti Semitism.." has now been taken to an unprecedented planetary level. All the world now being pounded by an unrelenting barrage of the blatant propaganda from every possible so-called news source..

Haven't bowed down to the Antichrist-Zionist-Agenda [see Jewish Flag And Gaza] and mindlessly accepted whatever the Zionist Global Bureau of Propaganda [ZGBoP] tells you to believe [about anything and everything] about what's really going on in Gaza and who is really doing what - you are obviously a horrible "ANTI-SEMITE' and a danger to all the free-world and everything wholesome and good..

Anti Semitism.. Anti Semitism.. Anti Semitism" - a total fraud power-play to force silence upon the entire world by intimidation, openly admitted (video below):

"Anti-Semite..Holocaust ..It's A Trick We Always Use It" - Ex-Knesset Lady Shulamit Aloni

Amy Goodman Host Democracy Now, August 14, 2002 interviews former Israeli Minister Knesset member Shulamit Aloni who headed the Meretz Party -- Democracy Now, August 14, 2002

"..often when there is dissent expressed against ..policies of the Israeli government.. people.. are called anti-semitic.."

"Well it's a trick.. we always use it"

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Video excerpted from 5-17-19 post: FL Makes 'Anti-Semite' A Race-Crime - Can't Say "Jewish World Conspiracy"... FL Gov. To Sign In Jerusalem; "Anti-Semite A Trick"

Note: Anti-semitism label - absolutely reject it for the lie it is!

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see all: Zionism

see: Tikkun Olam  [click image to enlarge]

Rev. 18:4
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Micah 3:10 'They build up Zion with blood, and Jerusalem with iniquity'

Salvation God Chooses Man Does Not - Limited Atonement Taught By Free Will Not Election; 1960's Classic .. Rolfe Barnard [Original Audio]

Free will or election. Only one can be true. And which one of these 'gospels' actually limits atonement? This is the subject of this short but very much classic sermon "The Old Gospel versus a New Gospel" from widely regarded evangelist of days past, Rolfe Barnard (1904-1969). The audio clip below is about 24 minutes long. The audio is an original recording from a radio broadcast date unknown but that had to have been pre-1969 so is somewhat raspy - have to listen closely. A portion is transcribed below:

[Sinner's prayer? Altar call? Neither of those is scriptural. Well worth 24min. of careful listening if not 48 or even 72]
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[13:31] "...we have to go on and explain that after all, nothing that God and Christ have done can save us...unless we add something to it. Now my friends if I'm not telling the truth about what's called the gospel today I want you to write me and straighten me out. We thus preach that the 'decisive factor' which [......?] ...what we really say is that Christ saves us with our help...and if you think that out what that really means is we save ourselves...with Christ's help. But my friends, if we start, as is done now, by affirming that God has a saving love for everybody, and that Christ died a saving death for everybody...and yet we do not preach that everybody will be saved, we just show how foolish we are. The man who preaches that Christ died in a saving way for everybody...has got to preach that everybody must be saved. The man who preaches that God has a saving love for everybody...has got to preach...that everybody must be saved. But we say brother Barnard we don't believe that. I know but that's what you preach.

You get in an awful stew...ohhhh...how I will [......?] about it...these folks running around here limiting the purpose and love of God:

[who say] "Wait just a minute we are simply saying that the old gospel limited the work and love of Christ simply this way...that the love of God accomplished all it was sent to do. And that the love of Christ dying for our sins means that those whom it was meant for are to be saved"

Now we need to be clear here. In this kind of preaching is the popular preaching of the day, instead of exalting the grace of God and magnifying the cross of Christ...we cheapen them. And people who preach that way limit the atoning work of the Lord Jesus Christ. People say to me brother Barnard...you believe in the limited atonement? And I say no but most of all the preachers in this country do...for they preach that Christ didn't actually accomplish what he set out to do...he just made possible something he hoped might accidentally take place. My friends the old gospel says of Christ...that Christ's death saves...aaall whom it was meant to save. The new gospel says that Christ's death, as such, actually saves nobody - what's good news about that?

What's good news about that? No wonder my friends you can go into most any church in this section today, and in three or four nights you enter the line, 95% of the people in the congregation will be saying that that fellow is preaching the truth.

Then I'm not saved. No wonder my friends that Baptists who've always said we believe in the eternal security of the believer...it's hard to find the Baptist now who feels any security - WHY? Well they've believed a gospel about a God who's made salvation possible...not a gospel about a God who actually saves. Dear old brother Spurgeon whom the preachers quote today but hate his gospel...they accused him of preaching the limited atonement and he answered in this way and I quote him. Brother Spurgeon said we are often told that we limit the atonement of Christ because we say that Christ has not made a satisfaction for all men...or all men would be saved.

Now our reply to this is, brother Spurgeon says, that on the other hand, our opponents limit the work of Christ...we do not. Our opponents say Christ died for all men. Ask them what they mean by him dying for all men. Ask them did Christ die so as to secure the salvation of all men..and they say noooo...certainly not. We ask them the next question...did Christ die so as to secure the salvation of any man in particular...they answer no. They are obliged to admit this if they are consistent...they say no...Christ has died in order that any man may be saved...if...and then follow certain conditions of salvation. Now, says Mr. Spurgeon, who is it that limits the death of Christ? Why it's you...you say that Christ did not die so as infallibly to secure the salvation of anybody. We beg your pardon...when you say we limit Christ's death we say nooo my dear sir...it is you that limits it. We say Christ so died that he infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved...but are saved. Must be saved and cannot by any possibility run the hazard of being anything but saved. You are welcome to your atonement, says Mr. Spurgeon, you may keep it...we will never renounce ours for the sake of it. - [20:18]

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Romans 9:22-23 'What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory'